Australian Dictionary of Biography

  • Tip: searches only the name field
  • Tip: Use double quotes to search for a phrase

Cultural Advice

Aboriginal and Torres Strait Islander people should be aware that this website contains names, images, and voices of deceased persons.

In addition, some articles contain terms or views that were acceptable within mainstream Australian culture in the period in which they were written, but may no longer be considered appropriate.

These articles do not necessarily reflect the views of The Australian National University.

Older articles are being reviewed with a view to bringing them into line with contemporary values but the original text will remain available for historical context.

Handasyde Duncan (1811–1878)

by J. B. Cleland

This article was published:

Handasyde Duncan (1811-1878), by unknown photographer, c1856

Handasyde Duncan (1811-1878), by unknown photographer, c1856

State Library of South Australia, SLSA: B 7821

Handasyde Duncan (1811-1878), medical practitioner, was born on 13 November 1811 at Glasgow, Scotland, the son of Andrew Duncan and his wife Jane, née Morison. His father's firm printed and published for the university. Duncan was educated at Glasgow High School and the Universities of Edinburgh (L.R.C.S., 1829) and Glasgow (M.D., 1831). He travelled in France and Germany where he learnt the use of the stethoscope, and then settled at Bath where he married Kate, elder daughter of Dr William Bowie. Deciding to emigrate for health reasons he sailed as surgeon in the Katherine Stewart Forbes, and arrived in Adelaide in 1839. He had bought a land order in England and near the River Sturt he selected eighty acres (32 ha) which he called Eldon. It remained his home for six years, but his farming venture was unsuccessful. In November 1841 he was gazetted consulting physician and surgeon to the new Adelaide Hospital. He was an original member of the Medical Board of South Australia appointed in 1844, and served on it until his death; his name was third of the original seven on its medical register. In 1845 he applied for the position of resident medical officer at the Burra mines and, when rejected, he set up in practice at Port Adelaide.

Although brought up in a rigid Presbyterian tradition, Duncan became a convinced and enthusiastic Anglican. In Adelaide he attended Trinity Church and became a close friend of the colonial chaplain, Rev. Charles Howard and his successor, Rev. J. Farrell. At Port Adelaide he became a leading light at St Paul's and later its representative in synod. In 1846 he joined the committee of the church society that allocated the Anglican share of state aid to religion, and he was appointed by Lieutenant-Governor Frederick Robe a member of the first South Australian board of education. He was also active in establishing the Collegiate School of St Peter. In August 1849 he was appointed health officer and assistant colonial surgeon at Port Adelaide, and a month later immigration agent. Next year his vigorous views on education and state aid to churches, together with appeals for colonial investment and emigration to a healthy climate, appeared in his The Colony of South Australia (London, 1850). His severe criticism of the quality of new immigrants in 1851-55 brought strong reproaches from the land and emigration commissioners in London, but his undaunted answers won the day. In 1853 he became a Freemason and was later worshipful master of the Lodge of Unity at Port Adelaide.

Duncan's wife died on 8 August 1854 after a fall from a horse. Soon afterwards he married Anne, daughter of Captain Richard Williams. She died in child-birth on 21 January 1861 leaving him with three young children. On 8 August 1867 he married Emily Susan, eldest daughter of Commander F. Servante of Dashwood Gully. After her death in childbirth in 1870 his sixteen-year-old daughter Annie took charge of his household and cared for her father in his declining years. Duncan died at his home at Port Adelaide on 24 February 1878.

Duncan's second daughter, Mary Celia, married Rev. A. R. Champion, and his son, Andrew Henry, after a long naval service became acting administrator of Rhodesia during the Matabele rising in 1896; he died in Pretoria in 1931.

Duncan had many interests outside his profession. As a classical scholar, he made a translation of Herodotus. He read widely, had a good memory and was much given to long recitations. His daughter Annie gave a pleasing account of him as a man of scrupulous rectitude, extremely punctilious, yet warm-hearted and full of vivacity, fun and laughter.

Select Bibliography

  • Parliamentary Papers (Legislative Council, South Australia), 1855-56 (137), 1856 (27)
  • H. Duncan diaries, 1838-42 (State Records of South Australia)
  • A. J. Duncan, biographical notes (State Records of South Australia)
  • A. A. Lendon, Handasyde Duncan M.D. 1839-78 (1932) (State Records of South Australia).

Citation details

J. B. Cleland, 'Duncan, Handasyde (1811–1878)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/duncan-handasyde-2004/text2449, published first in hardcopy 1966, accessed online 19 April 2024.

This article was published in hardcopy in Australian Dictionary of Biography, Volume 1, (Melbourne University Press), 1966

View the front pages for Volume 1

© Copyright Australian Dictionary of Biography, 2006-2024

Handasyde Duncan (1811-1878), by unknown photographer, c1856

Handasyde Duncan (1811-1878), by unknown photographer, c1856

State Library of South Australia, SLSA: B 7821

Life Summary [details]

Birth

13 November, 1811
Glasgow, Lanarkshire, Scotland

Death

24 February, 1878 (aged 66)
Port Adelaide, South Australia, Australia

Cultural Heritage

Includes subject's nationality; their parents' nationality; the countries in which they spent a significant part of their childhood, and their self-identity.

Religious Influence

Includes the religion in which subjects were raised, have chosen themselves, attendance at religious schools and/or religious funeral rites; Atheism and Agnosticism have been included.

Passenger Ship
Occupation